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Mutiny on the Bounty and the
Arrival of the Breadfruit

To the voyage of the Bounty. Still waters of the great golden sea. Flying fish like streaks of silver, and
mermaids that sing in the night. The Southern Cross and all the stars on the other side of the world.
A toast given by Bounty Midshipman Roger Byam to his 1787 voyage to collect the breadfruit.

THESE DRAMATIC words heralded the start of an equally dramatic voyage to collect a simple fruit. Named for the fact that its thick, white, starchy interior is reminiscent of bread, the breadfruit was in high

demand by 18th century British West Indian Planters, particularly those in Jamaica. Between 1780 and 1786 Jamaica suffered from alternating hurricanes and long periods of drought that destroyed crops. Slave provision grounds were hard hit and there was a major food shortage. The planters were concerned because they knew that without a reliable food source, their slaves would die of starvation. From as early as the 16th and 17th centuries, there had been talk of a tree in the Pacific Islands that provided a source of 'bread' all year round. The planters offered large rewards to any captain who would bring back such a miraculous plant. When this failed they petitioned King George III to organize a special expedition to find and deliver it. Capt. William Bligh, an experienced 33-year-old seaman who had sailed with Capt. Cook on his second voyage around the world from 1772-75, was named commander of this expedition. His crew, including first mate and good friend Fletcher Christian, set sail from Portsmouth, England for Tahiti and Timor on The H.M.S. Bounty a few days before Christmas, 1787. Their mission- to collect seedless breadfruit plants and deliver them to Jamaica. Thus, our connection to the mutiny on the Bounty - what many see as the greatest mutiny ever


Some ten months later, The Bounty arrived in Tahiti, set up camp, and Bligh began the process of collecting the plants. So tireless was Bligh's pursuit of the plant that he soon earned the nickname "Breadfruit Bligh". Five months and over 1000 plants later, Bligh decided to set sail for the Caribbean. Two weeks into that 1789 ocean voyage, however, members of his crew, led by first mate Christian, mutinied. They set Bligh (and 18 crewmembers who remained loyal to him) adrift in an open boat and threw the breadfruit plants overboard. Some were even used to stone Bligh. This treasonous act, which was turned into a famous history now terms the most famous mutiny ever, may have been committed because Christian wanted to return to Tahiti where he had found his true love. Others say the reason for the crew's anger was Bligh's arrogance and his excessive concern about the survival of the precious breadfruit cargo; Bligh is said to have denied crewmembers water in favour of using it to irrigate the plants. The mutineers set a course for Tahiti, leaving Bligh with very little food, dependent on his pocket watch, sextant and his navigational skills for survival. Luckily for him they were outstanding. Bligh completed what many feel is still one of the greatest recorded feats of navigation. He covered over 3600 miles in 41 days before setting foot back on land. It is no wonder that many consider Bligh one of the greatest sailors to have ever lived. (Only one of the eighteen men with Bligh died and that was due to stoning by angry natives on an island where they tried to land for provisions).

Meanwhile Christian and the rest of the mutineers realized they could not return to Tahiti for fear of execution. They therefore sailed around the Cook Islands looking for a place to hide from the British War ships they assumed were after them. The mutineers eventually would up in the Pitcairn Islands of the South Pacific. Within 10 years, only a few of the mutineers were left alive. One of them, John Adams, repented and became a reformed Christian, eventually giving his name to the capital of Pitcairn, Adamstown.

As for Bligh, he was exonerated and sent on a second voyage to collect the breadfruit for the West Indies. This time he set sail with more men and more ships. Although he suffered from fevers and migraines during this second voyage, he managed to deliver over 2000 plants representing five different varieties to the Caribbean. On February 5, 1793, his ship, The HMS Providence, landed in Jamaica, stopping first at Port Royal and moving on to Port Morant where some of the trees were unloaded and planted at the Bath Botanic Garden where some of the trees remain today. Plants were also distributed to other parishes. This was not Bligh's first visit to Jamaica ­ he had lived in Lucea, Hanover from 1783-1787. Bligh was awarded 1500 guineas by the Jamaican Assembly. The breadfruit grew naturally on Jamaican soil, but it took many years before the slave population would attempt to eat the fruit they regarded as strange. Today, the breadfruit tree can be found all over Jamaica and enjoys strong ties to Caribbean cuisine.

On that 1793 voyage, Capt. Bligh also introduced what we now call otaheite apples. Their name comes from their island of origin ­ Tahiti, which in the 16th and 17th centuries was widely known as Otaheite.

Bligh's connection to Caribbean cuisine does not stop there, however. He also has ties to Jamaica's national fruit ­ the ackee. Found all over the island, the fruit is borne in clusters on evergreen trees. Its name is derived from the West African Akye fufo. The tree is not endemic to Jamaica but was introduced from West Africa during the 18th century. The plant was further named Blighia sapida in honour of Capt. Bligh who took samples to London's Kew Gardens in 1793. Sapida speaks to the fruit's savouriness. Although ackee has been introduced to many other countries, Jamaica remains the one where it is most widely eaten. In some African countries, however, ackee skin is used as a soap and pulverized ackee as fish poison.

­ Rebecca Tortello

The origins of other Jamaican Fruits and Spices



Guava, cassava, cashew and cocoa are native to the West Indies. Guava is an Arawak word, and cassava, was widely used the by Tainos who called it yucca, meaning staff of life. Cashew thrives best in areas of low rainfall and at one time in Jamaica cashew nuts in their shells were used in several children's games. Cocoa, found in Jamaica from before the time of Columbus, rose in importance after 1847 when the manufacture of chocolate began.

Pimento is indigenous to Jamaica.

Interestingly, grapefruit is said to have probably originated in Jamaica because the first written record of the term 'grapefruit' comes from Jamaica in 1814. Its name comes from that fact that it grows in clusters like grapes. The grapefruit is a hybrid of the sweet orange and a citrus plant named shaddock after the captain who first brought it to the West Indies from Polynesia in the 18th century. The ortanique, a uniquely Jamaican fruit first propagated in Manchester, is as its name suggests, a cross between an orange and a tangerine.



The banana and the pineapple were introduced to the West Indies by the Spanish. The banana, meaning food of the wise in Latin, arrived in Jamaica as early as 1520. The Gros Michel variety came from Martinique in 1835.

The pineapple appears on the Jamaican Coat of Arms and a pineapple watermark is used for the printing of Jamaican currency. It is believed Jamaica supplied Hawaii with its first commercial variety of pineapples.

Coffee originated in Ethiopia and was first planted in Jamaica at Temple Hall, St. Andrew by former Governor Nicholas Lawes in 1728. Mangoes came to us from Lord Rodney's 1782 capture of a French ship at sea, the guinep came to us from Surinam around the mid-19th century, and sorrel, a member of the hibiscus family, from the Sudan.


Nutmeg was brought to Jamaica by a Dr. Marter, most likely from the Dutch Spice Islands.


Yams, whose name comes from the Sengalese 'nyami' meaning to eat, were another important crop because they provided the crucial vitamin C that enabled sailors to battle the dreaded scurvy. It is said that yams came to Jamaica from Africa in a Portugese slave ship.

Ginger (one of the island's earliest exports), sugar cane and tamarinds were introduced to Jamaica from the East Indies in the 16th and 17th centuries respectively. From the early 18th to the middle of the 19th century, sugar was the island's chief export.

  Sources ­ O. Senior, (1983). A- Z of Jamaican Heritage. Kingston: Heinnemann Caribbean Ltd and the Gleaner Co. W. Bowen, "The Historic Grapefruit." The Sunday Observer, August 5, 2001, p. 18-19.

-Rebecca Tortello

Coming February 25:
The series explores the collapse of Tom Cringle's Cotton Tree.

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Complete List of Past Pieces
Port Royal Earthquake
Port Royal Earthquake : I Was There
June 20, 1965: Martin Luther King Jr. visits Jamaica
Bog Walk Tube
For Your Listening Pleasure
The Road to Freedom
Birth of Independence
Hurricane of 1780
Tragedy at Kendal 1957
The Ward Theatre 1912
The Guarded City: Port Royal 1690
The Triumph of Will:1960s
The History of Our Parishes
Jamaica and the Great War
Jamaica's Grand Hotels
Celebrating Christmas Jamaica 'Style'
Disaster - The Earthquake of 1907
The Great Exhibition of 1891
The Mutiny On The Bounty & The Arrival of The First Breadfruit 1793
The Fall Of A Gentle Giant: The Collapse of Tom Cringle's Cotton Tree
Jamaica's Botanical Gardens
All Hail The State Visit Of Emperor Haile Selassie I
Jamaican Healer And War Heroine Mary Seacole
Mistresses Of The Sea: Female Pirates Mary Read and Anne Bonny
The Capital City: A Historic Look At Kingston
Riots Here: Send Help At Once
A Historic Portrait of the Town Where Jamaica's Tourism Began
Devon House -The first 500 years in Jamaica
Jamaican Coffee - A beverage of distinction
Jamaican Rum - A kill-devil of a drink
Jamaica Festival - What a Bam Bam
Captivated by Jamaica - Sir Hans Sloane's Passion for Jamaica
Captivated by Jamaica Pt II - Noel Coward, Errol Flynn and Ian Fleming
The Founding Of The BITU & The JLP
The Founding Of the People's National Party
Lewis Hutchinson: The Mad Master
A Pioneer, A Survivor: Dr. Cicely Williams

Henry Morgan: The Pirate King

Claude McKay: Jamaica's First Poet Laureate
Frazier versus Foreman on the Sunshine Island 1973
The Magical Spiderman: Anancy
The Case Of The Shark Papers
Katherine Dunham - Matriarch of Modern Dance
Money - The Roots of Jamaican Currency
Simon Bolivar: El Liberatador
Old Time Tellin's: A Closer Look At Jamaican Proverbs
Recollections of World War II
Place Names - A Window to Jamaica's History & Character: Wnat's In A Name?
The History Of Spanish Town
A Cultural Explication Of Empire: Lady Nugent's Journal
The History Of Falmouth: Boom Town Of The 19th Century
Dreamers Among Us - Famous Jamaican Scientists- Prof. Louis Grant 1913 - 1993 Part I
Dreamers Among Us - Famous Jamaican Scientists-Part II
Out Of Many Cultures: The People Who Came - The Jews In Jamaica
Out Of Many Cultures: The People Who Came - The Chinese
Out Of Many Cultures: The People Who Came - The Lebanese
Out Of Many Cultures: The People Who Came - The Indians
Out Of Many Cultures: The People Who Came - The Irish
Out Of Many Cultures: The People Who Came - The Africans
Out Of Many Cultures: The People Who Came - The Germans
Colourful Characters - Jamaican Birds
The Stamp Of History: The Jamaican Postal Service
The People Who Came - The English
Old-time Jamaican weddings
In this place dwelt Horatio Nelson
Printing in Jamaica
Museums in Jamaica
Gibraltar Camp: A Refuge From War
The history of the Salvation Army in Jamaica CHRISTIAN SOLDIERS
Somewhere beyond the sea
A fascination with football
Jamaican Horse racing History
A Time to Live...Jamaican Birth Rituals
A Time to Die Death rituals
Deadly superstitions

Feedback To the Series

"I have found your articles on the Pieces of the Past most entertaining and interesting to read. For me as a historian these pieces come at a time when Jamaicans need to reconnect themselves with their past and the Gleaner's efforts through this medium is quite commendable.

I have found especially today's article on the 1780 hurricane to be quite of interest to me as I am currently involved in bringing to light the role of natural disasters in the development of Jamaica's history, culture, society, economy and politics and the article on the "Hurricane of 1780" has greatly aided in this direction. Keep up the good work and I look forward to more interesting and historically significant pieces from this series." - Kerry-Ann

The First 500 years in Jamaica

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A Jamaica Gleaner Feature originally posted February 12, 2002
Copyright 2001. Produced by Go-Jamaica.com